An experiment that began last year is working beyond our wildest dreams. It’s a simple gathering of folks who happen to be free on a Wednesday morning once a month, to hang out in the WCUC Parlor and chat over coffee and refreshments – a sort of mid-week “coffee hour” that lasts an hour and half from 10:30-12noon so that people have the time and space to share stories, talk about what’s going on in their lives, and find joy in laughter, connection, and friendship. And for those who might prefer a quieter activity, there’s always a jigsaw puzzle available too. We meet on the third Wednesday of each month, so the next dates are: October 16th, November 20th, and December 18th. Please consider stopping by if you have the time. We’d love to visit with you!

Life can sometimes feel like it’s one transition after another. Whether big or small, these transitions can be both exciting and challenging. There’s no one right way to get through them, but often it’s helpful to share our experiences, learn from one another, and find support for the journey. Such was the case on Saturday, April 20th when these folks pictured below came together for prayer and meditation, sharing and discernment, faith formation and food fellowship. Rev. Matt Carriker, the retreat facilitator, taught the group how to use the Quaker practice of Clearness Committees to understand liminal spaces in our lives as well as Lectio Divina, a contemplative practice of reading Scripture for deeper, more personal meanings.  Through conversation and spiritual practices, the retreat participants came away with various tools for navigating transitions in their lives as well as a few new friends for the road ahead.

Thanks to the Dennis Lin Fund, Sunday Fellowship was able to celebrate forty years of ministry in style. Gorgeous outfits, elaborate decorations (complete with a red carpet), enthusiastic dancing, a photo booth, karaoke and delicious food under a tent in the Garden made the SF Prom a day to remember. A toast to the members and friends of Sunday Fellowship throughout the years on whose shoulders we now stand. Dennis, we know you would have loved it!

During this time you may not have given much thought to what’s happening in our church building. However, several folks have been busy improving things!

Susan Coppock has made our lower level bathrooms much more beautiful and functional. This involved changing plumbing and adding art, window treatments, and furniture. Then David Frink added new “touchless” features throughout the building to increase the safety of using the bathrooms at this time. Take a look!

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Isaiah 58:1-9a, Matthew 5:13-20

In this season, we remember how Jesus is baptized and begins his ministry, and how he invites others into discipleship.  We remember how we were baptized, many of us, and how Jesus invites us into discipleship. But what does this mean, discipleship? How could we really do it? What does it mean to follow Jesus, or to live a life faithful to God?

Our scriptures offer us two lovely answers today.  Both of them are worth a longer examination, if you want to take home your bulletin and look them up.  In the book of Isaiah, we find a God frustrated by their people. People pretend to care about me, God says, and they pretend to care about my ways. But at the same time, they are oppressing each other, and fighting with one another. (This may sound a bit familiar; you may have witnessed some of this in the news recently.  Times haven’t changed so very much.)

God says, if these people who talk so much about me were really interested in my ways, they would be undoing injustice, and sharing their bounty with those who really need it, and recognizing everyone as kin. Only when they do these things will their light shine forth, and their healing spring up. Only then will they feel my presence, right there, alongside them.

In the gospel of Matthew, Jesus, preaching what is known as the Sermon on the Mount, offers a similar message.  He knows that his audience has heard the law of Moses, and the wisdom of the prophets. You have probably heard at least the basics of it, too: love God, and your neighbor as yourself. But too often even those who know these guidelines do not follow them; or at least, we do not follow them with our whole hearts. Jesus tells us: you already have everything you need to follow me.  You know what you need to know, you are who God created you to be. So, be who you really are. Salt seasons all it touches.  Light brightens all it touches. You were blessed to bless others, so be salty, be bright, be yourself, and bless everyone who comes near you.

This church has taken seriously our calling to love God and neighbor, to bless others – even those we don’t know.  As part of our response, we give a portion of our budget  — recently, 11% —  to organizations we call Mission Partners.  And along with our wealth, we share other things with them, too: time, labor, prayer. 

I give thanks to all the folks who are leaders in this work of connection, several here among us today.  Two of them will now offer us a glimpse into why they do what they do…

Barbara: This church has a long history with Open Table.  Gordon Fraser was its faithful champion along with others when we first came to WCUC 16 years ago.  When Jesus says, “feed the hungry” there is not a lot of confusion or spin around what he means.  Community suppers in Maynard and Concord offer weekly healthy meals and the chance to socialize.  The food pantry, operating in what was formerly the Aubuchon Hardware building on Main Street in Maynard, serves upwards of 80-100 families on Tuesday and Thursday afternoons.  Our monthly food donations are part of providing that need.  Local farms, businesses, and the Boston Food Bank fill in the rest, and the team of volunteers to pull off this feat is awesome.  There are so many pieces to a community resource like this.

We all know about housing costs in this area.   Many people who work even full time have trouble managing rent/mortgage, utilities, not to mention the possible need for child care or medical bills and paying back student loans.  Helping families with food frees up money to meet some of these other bills.  If you are like me, the emails, letters and phone calls keep coming—so many worthy causes, so many needs.  I get overwhelmed.

I have needed to find my place of radical solidarity.  I think this is what Jesus calls us to, to partner with the hungry, the homeless, the displaced, the refugees, with those who are struggling.  When I worked in community mental health that was my place of radical solidarity.  In retirement Open Table connects me again with people who are struggling, with job loss, illness, family problems, low wages—all of which impact their ability to provide basic needs for their family.  It is also a place to welcome people new to this country, working to get settled.  For my own spiritual health I have needed to get out of my bubble.

I am grateful to God for the presence of Open Table in our communities and for my opportunity to partner with Open Table.

Constance: Why I support Habitat for Humanity

• Habitat for Humanity is international, at one point present in more than 100 countries.
• Habitat for Humanity is a binding national network—across social, political, monetary,     and religious lines.
• Habitat for Humanity is regional and local, sometimes at work in your own town.
• Habitat for Humanity is cooperative—“each one, teach one” is an unspoken motto.
• Habitat for Humanity is young people baking and selling their wares to raise money for a nearby project.
• Habitat for Humanity is a team of women bonding over a wide variety of tasks during “Women Build” Week.
• Habitat for Humanity is celebrating a 75^th birthday in grand style, challenging friends and family to raise money at the time of the local affiliate’s annual gala.
• Habitat for Humanity is an agnostic Jew and a proud atheist (nephew of two Lutheran pastors) bonding as they dig foundation trenches.
• Habitat for Humanity is learning humility—being just one more team member when the team leader may be 1/3 of your age.
• Habitat for Humanity is being amazed by Jimmy Carter’s steadfast dedication to a cause he did not found but has supported more visibly than anyone for decades.
• Habitat for Humanity is climbing tall ladders to wash windows, getting up on a roof that turns out to be steeper (and higher) than it had seemed, wielding new tools.
• Habitat for Humanity is humbling—patiently washing paint brushes, picking up trash, sorting screws.
• Habitat for Humanity is moving 1000 concrete blocks across a London worksite because they had been delivered to the wrong spot and were in the way.
• Habitat for Humanity is replacing 1000 bolts in fencing because the wrong size had been delivered but everything had to be finished by the end of the Jimmy Carter Week in Vác, Hungary—and someone had to make the switch when the correct bolts arrived.
• Habitat for Humanity is, in the words of founder Millard Fuller: “Love in the Mortar Joints,” “A Simple, Decent Place to Live,” “The Theology of the Hammer, “More than Houses.”
• Habitat for Humanity speaks to me because it pulls me out of the isolating intellectual writer’s world where I spend too much time into physical partnership with people in need—and because Habitat for Humanity can use time and talent as well as dimes and dollars.

All of us can be part of this. Thanks be to God.

Matthew 4:13, 17-23

As Jesus begins his public ministry, he takes a stroll by the Sea of Galilea. While he is walking, he spots two brothers, Simon and Andrew, going about their daily work, casting a net into the sea. Jesus calls out: “Follow me, and I will make you fish for people.”  Immediately, Simon and Andrew leave everything behind, to follow Jesus.

Jesus walks on, with his two brand-new disciples in tow. While they are walking, Jesus sees two other brothers, James and John, going about their daily work, mending their nets. Jesus calls out to them – this time, we don’t know what he said. What we do know is that these two brothers also leave their lives behind, to become disciples of Jesus. Now they’re a group of five.

Like many biblical stories, this one leaves a great deal unsaid. I have a lot of questions. Have Simon, Andrew, James, or John ever even met Jesus before?  Did they have an initial discipleship interview, so that they could learn more about the position, and he could learn more about them? Are fisherfolk the only people available to be recruited for discipleship by the sea of Galilee, or does Jesus have a particular fondness for people in that profession? Is there a reason Jesus chooses two sets of brothers? What about Jesus compels these four to give up their livelihoods, and their families, to follow him?

There are a lot of holes in this story. There are a lot of spaces that require our imagination. Perhaps the most confusing part of this story, though, is Jesus’ invitation itself. “Follow me, and I will make you fish for people.”  What’s that, now?  Why would anyone want to be forced to catch other people in a net?  We can give thanks that there seems to be only nets, not hooks, used in fishing in this story. Still, what a terrible way to describe the role of disciple, the work of ministry.  What a terrible way to describe the wonderful tasks of showing forth God’s good news and inviting folks into God’s grace.

“Follow me, and I will make you fish for people.” I’ve never really liked this invitation from Jesus. But this year I heard it differently. Maybe it’s because this fall we talked so much about being bound together in love, and binding the world together in love. What if Jesus saw Simon and Andrew casting a net into the sea, and he thought: that’s what God needs. Folks to cast out a web that others can catch onto, to save themselves from drowning in despair or loneliness or luxury or want. What if Jesus saw James and John, mending their nets, and he thought: that’s what God needs. Folks who are mending what binds us together, so that we can find one another and God again, so that we can be tied together in holy community.

The story of our ministry this year, and every year, is a story of webs and nets and ties. It’s a story of connections.

This year we have continued the work of connecting with one another across demographics and ministry areas and organizations, with programs like Sunday Fellowship Food & Fun, and interactive services like Maundy Thursday, with combined choirs, and with community partnerships.

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This year we have connected through giving. Folks gave with extraordinary generosity to our annual appeal. We gave $43,000, 11% of our budget, to our mission partners, as well as in-kind gifts for Open Table, Prison Gift Bags, Minuteman Arc Holiday gifts, and Mitten Tree items.

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This year we have continued to explore and expand our dedication to inclusion.  We discussed White Fragility. We kept working on our worship resources. We added an automatic door opener to our main entrance. We tried more inclusive words for well-known hymns.  Stick around for Annual Meeting, when we hope to expand our Open and Affirming Statement.

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This year we have connected through acts of care. We supported one another through losses and memorial services and surgeries. We have delivered flowers and made visits and knit shawls and written cards and welcomed visitors. We have even baked pies. And each week, folks offer rides to church, prayers, a listening ear.

This year we have connected by through acts of service, small and large. Folks showed up to water and weed and prune the garden throughout the year. We worshipped in the garden all summer, thanks to a dedicated crew (especially Andrew). David Frink and others have fixed and installed countless items. All year, folks have showed up to move chairs, and platforms, and bell tables; to serve food and set the communion table. Each Sunday, there are people making coffee, handing out bulletins, singing, reading, helping with Sunday School, counting the offering. The Schummers even designed and installed a new name tag holder!

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Maybe there have been days where there were too many items on your list of church to-dos, and you wondered: why am I doing this?

I suspect that for most of us, it was because one day, someone, or something, whispered in our ear: Come, and be part of it. There is a place in God’s great community for you. And not only that: you can be a caster of nets. You can be a mender of nets. You can be a bringer of good news. You can become part of the binding, part of the weave, part of the stretch, part of the strength, that reaches out into the world for others to grab onto.

Because all those acts of service combine through the power of the Holy Spirit into something amazing that none of us could have put together by ourselves, that looks something like all ages and abilities giant uno games; the wonder of a child; the joy of finding a place, a home, a friend.

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Thank you all, for what you have given to West Concord Union Church. Through your ministry, we have witnessed the glory of God here among us. Thanks be to God.